Kaalnemi, Rahu, Ravan... Why are the demons entering this religious-political war?
The political landscape in Uttar Pradesh has been charged with a religious-political war, sparked by controversies surrounding Swami Avimukteshwaranand.
In the past month and a half, Uttar Pradesh has witnessed a growing religious and political turmoil influenced by disputes linked to the Makar Mela in Prayagraj, particularly involving Swami Avimukteshwaranand. The situation escalated when the Swami faced allegations of sexual abuse against young boys, leading to a flurry of political animosities and counter-allegations. Each day brings new chapters of accusations that are painted in deeper and darker tones, engaging the political class in a fresh wave of intense rhetoric and public statements.
Interestingly, these exchanges often divert from current issues, reaching back into mythological references. Figures like Kaalnemi, Rahu, and Ravana have suddenly resurfaced in public discourse as metaphors for current political opponents, showcasing how deeply the current political narratives are intertwined with ancient tales. The statements from both political leaders and religious figures seem to purposefully evoke fears and sentiments from the past, implying that the current events are not just political skirmishes but part of a larger, historical struggle.
Recent remarks from Swami Avimukteshwaranand have further added to the fray, warning that individuals donning disguises akin to Kaalnemi, Rahu, or Ravana may infiltrate the sanatan community, indicating a call to vigilance against perceived threats. The statement aligns with similar sentiments expressed by CM Yogi Adityanath, suggesting a trend where the past is invoked to politically galvanize supporters in an increasingly polarized environment.