In this thought-provoking piece, the author delves into the intricate relationship between indigenous identity and language, particularly focusing on the Kichwa language, which is tied to personal experiences and historical contexts. The author reflects on their assigned identity as indigenous, pointing out that such labels often originate from colonial perspectives that continue to influence nation-states' approaches to inclusion and exclusion of indigenous Peoples today. This historical weight makes the term 'indigenous' not just a label but a politically charged identity that serves as a means of subversion and a call for rights, embodying the struggle of the indigenous movement.

The conversation extends to the implications of language in self-identification. The author notes a significant distinction in Kichwa, where there is no direct term for 'indigenous', highlighting the complexity of labeling and what it means to belong to a culture that is often politicized. By sharing personal anecdotes about their upbringing in a linguistically rich environment, where Kichwa was the primary language spoken, the author questions the societal narratives that have historically dictated identity based on colonial definitions rather than embracing the cultural nuances of indigenous languages like Kichwa.

In conclusion, the article encourages readers to reconsider their perceptions of indigenous identities and languages beyond superficial labels, urging a deeper understanding of the socio-political history that shapes these identities. This reflection is vital not only for the appreciation of Kichwa and other indigenous languages but also for recognizing the broader ramifications of such identities in contemporary discussions about rights, representation, and cultural integrity.